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References on Indic Darshanas, Weltanschauung,
Metaphysics,
Epistemology
Recommended further reading
Indian Philosophy by Sue Hamilton, A very short introduction Oxford
University press
Simon Blackburn. Think. Oxford: OUP 1999.
Sarandranath Dasgupta, A History of Indian Philosophy.
Delhi: Motilal Banarsidas, i 1975.
Paul Dundas. The jains. London: Routledge. 1992.
Eric Frauwallner, History of Indian Philosophy. Delhi:
Motilal Banarsidass, 1993.
Ian Hospers. Introduction to Philosophical Analysis (3rd
edn). London: Routledge, 1990
The chapter on Saivism in S. Sutherland et al. (eds) The
World’s Religions,London: Routledge. 1988.
J L Brockington, The Sacred Thread, Edinburgh: Edinburgh
University Press. 1981.
Thomas j. Hopkins, The Hindu Religious Tradition.
Belmont, Ca ,Wadsworth Publishing Company, 1971.
R E. Hume, Introductory essay in The Thirteen Principal
Upanishads (2nd
edn), Delhi: Oxford University Press, 1931.
Wendy Doniger O’Flaherty. (ed. and trans.) The Rig Veda: An
Anthology, rniondsworth: Penguin. 1981.
Patrick Olivelle, (trans.) Upanisads, Oxford: Oxford
University Press, 1996. B. K. Smith. Classifying the Universe: The Ancient Indian Varna
System and the Origins of Caste, Oxford; Oxford
University Press, 1994
Rupert Gethin. The Foundations of Buddhism. Oxford:
Oxford University Press. 1998.
Richard Cornbrich, Theravada Buddhism: A Social*story from
Benares to Colombo. London: Routledge and Kegan Paul, ig88.
Sue Hamilton. Early Buddhism - A New Approach: The I
of the Beholder. Richmond: Curzon Press. 2000.
Dam jen Keown. Buddhism; A Very Short Introduction,
Oxford: Oxford University Press. 1996.
Walpola Rahula, What the Buddha Tought (nd edn). London:
Gordon Fraser. 1967.
Andrew Skilton, A Concise History of Buddhism,
Birmingham: Windhorse Publications, 1994.
Complete translations of the texts of early Buddhism are
pubLished by the Pali Text Society. Alternatives for some
sections are:
Bhikkhu NánamoIi and Bhikkhu Bodhi. (translation of the
Majjhima
Nikdyo) The Middle Length Discourses of the Buddha, Boston:
Wisdom
Publications in association with the Barre Centre for Buddhist
Studies.
1995.
Maurice Walshe. (translation of the Digho Nkdyo) Thus Have l
Heard. London: Wisdom Publications, 1987.
Harold G. Coward and K. Kunjunni Raja. Encyclopedia of
Indian Philosophies. Vol. V:
The Philosophy of the Grammarians.
Delhi: Motilal Banarsidass. 1990.
W. Halbfass, India and Europe: An Essay in Understanding,
Albany, NY: State University of New York Press, 1988.
Richard King. Indian Philosophy: An introduction to
Hindu and Buddhist Thought, Edinburgh: Edinburgh University
Press. 1999.
J. N. Mohanty. Classical Indian Philosophy, New York: Rowman and
Littlefield, 2000.
More specialized:
George Cardona. ‘Indian Linguistics’, in Giulio Lepschy (ed.)
History of Linguistics. Vol. I: The Eastern Traditions
of Linguistics. London:
Longman, 1994.
B.K. Matilal. Logic. Language and Reality. Delhi:
Motilal Banarsidass. 1985.
Chapters
E. Frauwallner. History of Indian Philosophy, Vol. II.
Delhi: Motilal Banarsidass, 1973.
M. Hiriyanna. The Essentials of Indian Philosophy,
London: George Allen & tlnwin. 1985.
Richard King. indian Phdosophy: An Introduction to
Hindu ond Buddhist Thought. Edinburgh: Edinburgh University
Press. 1999.
J. N. Mohanty. Classical Indian Philosophy. New York:
Rownan and Littlefield, 2000.
Wilhelm Halbfass. On Being and What There is:
Classical Vaiesika arid the History of Indian
Ontology, Albany, NY: State University of New York Press. 1992.
B. K. Matilal, Perception: An Essay on Classical
Indian Theories of Knowledge. Oxford: Clarendon
Press. i1986
Stetan Anacker, Seven Works of Vasubandhu: The
Buddhist
Psychological Doctor. Delhi: Motilal Banarsidass. 1984.
Ian Harris. The Continuity of Madhyamaka and Yogachara in
Indian Mahayana Buddhism, Leiden: E. J. Brill, 1991.
C. W. Huntingdon. The Emptiness of Emptiness. An Introduction
to Early Indian MOdhyamika. Honolulu: University oF
Hawaii Press. 1989.
Richard King. Indian Philosophy: An introduction to
Hindu and Buddhist Thought. Edinburgh: Edinburgh University
Press, 1999
Thomas A. Kochumuttom, A Buddhist Doctrine of Experience.
Delhi:
Motilal Banarsidass. 1982.
F. Th Stcherbatsky. Buddhist Logic. New York: Dover
Publications. 1962. Frederick Streng. Emptiness. A
Study in Religious Meaning. Nashville. TN:
Abingdon Press. 1967.
Paul Williams, Mahayana Buddhism: The Doctrinal Foundations,
London:
Routledge. 1989
Shoryu Katsura.(ed.),Dharmakirtis Thought aond its Impact on
indian and Tibetan Philosophy. Proceedings of the Third
International Dharmakirti
Conference, Hiroshima. November 4-6. 1997. Vienna:
Osterreichische Akademie der Wissenschaften. 1999.
Georg Feuerstein, The Yoga-Sutra of Patañjali: A New
Translation and ommentoiy, Folkestone: Dawson. 1979.
Georg Feuerstein. The Philosophy of Classical Yoga.
Manchester, Manchester University Press, igxo.
Richard King. indian Philosophy: An Introduction to Hindu and
Buddhist Thought, Edinburgh: Edinburgh University Press,
iggg.
Gerald Larson. Classical Samkhya(2nd edn), Delhi: Motilal
Banarsidass, 1979.
Ian Whicher. The Integrity of the Yoga Darsana: A
Reconsideration of Classical Yoga. Albany. NY: State
University of New York Press, 1998.
J. H. Woods, The Yoga System of Patañjali. Cambridge. MA:
Harvard University Press. 1983.
Chapter 8
A. J. Alston. (trans.) The Thousand Teachings oflankara.
London: Shanti Sadan. 1990.
Ashok Aklujkar. Summary of Bhartrihari’s Väkyapathya in Karl H,
Potter (ed.) Encyclopedia of Indian Philosophies,
Delhi: Motilal Banarsidass.
1991.
John Carrnan. Theology of Rdmdnuja, New Haven. CT: Yale
University Press. 1974.
Eliot Deutsch. Advaita VedUnta: A Philosophical
Reconstruction. Honolulu:
University of Hawaii Press. ig68.
M. Hiriyanna. Essentials of Indian Philosophy. London:
George. Allen & Unwin. ig8.
Richard King. Indian Philosophy: An Introduction to Hindu
and Buddhist Thought. Edinburgh: Edinburgh University
Press. iggg.
J. N. Moharity, Classical Indian Philosophy. New
York; Rowman and Littlefield. 2000.
Max Muller. Sacred Books of the East Series. Vols. XXXIV and
XXXVIII. Oxford: Clarendon Press. 1880 and 1896.
George Thibaut, (trans.) The Vedanta-SUtras with the
Commentary of Ramanuja.ed.
Max Muller. Sacred Books of the East Series, Vol. XLVIII. Oxford:
Clarendon Press, 1904.
Other recommended books
A. L. Basham. The Wonder that was india: A Survey of
the indian Subcontinent before the Coming of the Muslims.
London: Sidqwick and Jackson. ig.
Franklin Edgerton. The Beginnings of Indian Philosophy:
Selections from the Rig Veda, Atharvo Vedo, Upanisads,
and Mahdbhdroto, London:
Allen and Unwin, 1965.
Janardon Ganeri. (ed.) Indian Logic: A Reader. Richmond:
Curzon Press, 2000 J. N. Mohanty. Reason and Tradition in Indsqn Thought. Oxford:
Clarendon Press, 1992.
Wilhelm Halbfass, Tradition and Reflection: E.xplorotions in
indian Thought Albany, NY: SUNY Press, 1991.
Karl Potter. Presuppositions of india’s Philosophies,
Delhi: Motilal Banarsidass, 1991.
Karl Potter. (ed.) Encyclopedia of indian Philosophies, Delhi: Motilal Banarsidass, 1970’-93.
S. Radhakrlshnan and C. A. Moore, A Sourcebook in Indian
Philosophy, Princeton, NJ: Princeton University Press, 1957.
Ninian Smart, Doctrine and Argument in Indian Philosophy.
London: George Allen & Unwin, 1964.
·
Jay L. Garfield. The Fundamental
Wisdom of the Middle Way: Nagarjuna's Mulamadhyamikakarika.
Oxford University Press, 1995. ppb.
Sue Hamilton. Indian Philosophy: A
Very Short Introduction. Oxford University Press,
2001. ppb.
[Natalia Isayeva. From Early Vedanta
to Kashmir Shaivism: Gaudapada, Bhartrhari, and Abhinavagupta.
SUNY Press, 1995.: This book appears to be out of print this
year; selections will be made Sengaku Mayeda. A Thousand Teachings:
The Upadesasahasri of Sankara. SUNY
Press,1992.
Patrick Olivelle. Upanisads.
(World's Classics.) Oxford University Press, 1996. ppb.
Karl H. Potter. Presuppositions of
India's Philosophies. Motilal Banarsidass, 1991.
Geshe Sopa and Jeffrey Hopkins.
Cutting Through Appearances: Practice and Theory of Tibetan
Buddhism. 2nd edition. Snow Lion Publications, 1990.
ppb.
Th. Stcherbatsky. The Central
Conception of Buddhism and the Meaning of the Word 'Dharma.'
South Asia Books, 1994. ppb.
Robert A.F. Thurman. The Central
Philosophy of Tibet: A Study and Translation of Jey Tsong
Khapa's 'Essence of True Eloquence.' (Princeton
Library of Asian Translations.) Princeton University Press,
1991.
Robert A.F. Thurman. The Holy
Teaching of Vimalakirti: A Mahayana Scripture.
Pennsylvania State Univ. Press, 1987. ppb.
Swami Venkatesvara. The Concise Yoga
Vasistha. SUNY Press, 1985. ppb.
Eliot Deutsch. Advaita Vedanta: A
Philosophical Reconstruction. University of Hawaii
Press, 1985. ppb.
George B. Dreyfus. Recognizing
Reality: Dharmakirti's Philosophy and Its Tibetan
Interpretations. (SUNY Series in Buddhist Studies.)
SUNY Press, 1997. ppb.
David Loy. Nonduality: A Study in
Comparative Philosophy. Humanities Press, 1997. ppb.
Guy Newland. The Two Truths in the
Madhyamika Philosophy of the Ge-Luk-Ba Order of Tibetan
Buddhism. (Studies in Indo-tibetan Buddhism.) Snow
Lion Publications, 1992. ppb.
Sarvepalli Radhakrishnan and Charles A. Moore.
A Sourcebook in Indian
Philosophy. Princeton University Press, 1971. ppb.
Tom J. F. Tillemans. Scripture,
Logic, Language: Essays on Dharmakirti and his Tibetan
Successors. Wisdom Publications, 1999. ppb.
Avaiable in Butler Library, Columbia University:
Conze, Edward. The perfection of
wisdom. Berkeley: Four Seasons, 1973. BQ1912.E5 C66
1973
Deutsch, Eliot and J.A.B. van Buitenen. A source book of advaita
Vedanta. University of Hawaii, 1971. B132.V3 D542
Flood, Gavin. An introduction to
Hinduism. Cambridge: Cambridge University Press,
1996. BL1202 .F56 1996
Garfield, Jay L. The fundamental
wisdom of the Middle Way. New York: Oxford Univ.
Press, 1995. BQ2792.E5 G37 1995
Hamilton, Sue. Indian philosophy: a
very short introduction. Oxford, 2001. B131.H285
2001g
Hiriyanna, Mysore. Essentials of
Indian philosophy. London: Allen and Unwin, 1949.
B131.H48
Isaeva, N. V. From early Vedanta to
Kashmir Shaivism. SUNY Press, 1995. B132.V3 I73 1995
Isaeva, N.V. Shankara in Indian
philosophy. Albany: SUNY Press, 1993. B133.S5 I84
1993.
King, Richard. Early Advaita Vedanta
and Buddhism: the Mahayana context of the Gaudapadiya Karika.
Albany: SUNY Press, 1995. B132.A3 K53 1995
Koller, John and Patricia Joyce Koller. A sourcebook in Asian
philosophy. New York: Macmillan, 1991. B121 .K58 1991
Loy, David. Nonduality: a study in
comparative philosophy. New Haven: Yale University
Press, 1988 B105.M6 L69 1988.
Mayeda, Sengaku. A thousand
teachings: the Upadesasahasri of Sankara. Tokyo:
Tokyo University Press, 1979. B133.S4 U6213 1979
Mayeda, Sengaku. The Upadesasahasri.
Tokyo: Tokyo University Press, 1979. B133.S4 U6213 1979
Newland, Guy. The two truths in the
Madhyamika philosophy. Ithaca: Snow Lion
Publications, 1992. BQ7640 .N48 1992
Nishitani, Keiji. Religion and
nothingness. Berkeley: University of California
Press, 1982. BL51 .N625 1982
Olivelle, Patrick. Upanisads.
Oxford University Press, 1996. BL1124.52 .E5 1996
Radhakrishnan, Sarvepalli and Charles A. Moore.
A source book in Indian
philosophy. Princeton University Press, 1957. B130
.R3
Sopa, Geshe and Jeffrey Hopkins.
Cutting through appearances: practice and theory of Tibetan
Buddhism/ Ithaca: Snow Lion, 1989. BQ7634 .C88 1989
Sprung, Mervyn. The problem of two
truths in Buddhism and Vedanta. Dordrecht: Reidel,
1973. BQ4255 .P76
Stcherbatskoi, Fedor Ippolitovich.
The central conception of Buddhism. Delhi: Motilal
Banarsidass, 1970. BL1451 .S4 1970g
Thurman, Robert A.F. Central
philosophy of Tibet. Princeton, 1991. BQ7950 .T754
L4313 1991g
Thurman, Robert A.F. The holy
teaching of Vimalakirti: a Mahayana scripture.
University Park: Pennsylvania State University Press, 1987.
BQ2212.E5 T47
Venkatesananda, Swami. Concise Yoga
Vasistha. SUNY Press, 1984. BL1237.32 .Y6313 1984
Walshe, Maurice. Thus have I heard:
the long discourses of the Buddha. London: Wisdom
Publications, 1987. BQ1292.E53 W35 1987
Also useful
Anthony J. Alston, tr. The
Realization of the Absolute: The "Naiskarmya Siddhi" of Sri
Suresvara. London: Shanti Sadan, 1959, 1971.
Margaret Chatterjee, ed. Contemporary
Indian Philosophy, Series Two. London: George Allen
& Unwin, 1974.
Ananda K. Coomaraswamy. Metaphysics
(Selected Papers, Volume 2). (Bollingen Series.)
Princeton University Press, 1987.
Harold G. Coward, ed. Studies in
Indian Thought. Columbia, MO: South Asia Books,
1983.
Padmanabh Jaini. The Jaina Path of
Purification. Berkeley: University of California
Press, 1979.
Gerald James Larson. Samkhya: A
Dualist Tradition in Indian Philosophy. Vol. 4 of
Encyclopedia of Indian
Philosophies, ed. Karl H. Potter. Princeton:
Princeton University Press, 1987.
T. M. P. Mahadevan. Gaudapada: A
Study in Early Advaita. Madras: University of
Madras, 1952.
T. M. P. Mahadevan. Ramana Maharshi:
The Sage of Arunacala. London: Allen & Unwin, 1977.
Nisargadatta Maharaj. I Am That.
Tr. Maurice Frydman. Bombay: Chetana, 1973.
Karl H. Potter. Indian Metaphysics
and Epistemology: The Tradition of Nyaya-Vaisesika up to Gangesa.
Vol. 2 of {\em Encyclopedia of Indian Philosophies, ed. Karl H.
Potter. Princeton: Princeton University Press, 1977.
David Seyfort Ruegg. The Literature
of the Madhyamaka School of Philosophy in India.
Wiesbaden: Otto Harrassowitz, 1981.
Mervyn Sprung. Lucid Exposition of
the Middle Way: The Essential Chapters from the Prasannapada of
Candrakirti. London, 1979.
INTRODUCTORY WORKS TO INDIAN LOGIC AND ONTOLOGY
1.A source book in Indian philosophy. Edited by Radhakrishnan
Sarvepalli and Moore Charles A. Princeton: Princeton University
Press 1957.
2.Encyclopedia of Indian philosophies. Vol. 1. Bibliography.
Edited by Potter Karl H. Delhi: Motilal Banarsidass 1970.
Second revised edition 1983; Third revised edition 1995.
3.Encyclopedia of Indian philosophies. Vol. 2. Indian
Metaphysics and Epistemology. The Tradition of Nyaya-Vaisesika
up to Gangesa. Edited by Potter Karl H. Delhi: Motilal
Banarsidass 1977.
Second edition 1995.
4.Encyclopedia of Indian philosophies. Vol. 3. Advaita Vedanta
up to Samkara and his pupils. Edited by Potter Karl H. Delhi:
Motilal Banarsidass 1981.
5.Encyclopedia of Indian philosophies. Vol. 4. Samkhya: a
dualist tradition in Indian philosophy. Edited by Larson Gerald
James and Bhattacharya Ram Shankar. Delhi: Motilal Banarsidass
1987.
6.Encyclopedia of Indian philosophies. Vol. 5. The philosophy of
the grammarians. Edited by Coward Harold G. and Kunjunni Raja K.
Delhi: Motilal Banarsidass 1990.
7.Encyclopedia of Indian philosophies. Vol. 6. Indian
philosophical analysis. Nyaya-Vaisesika from Gangesa to
Raghunatha Siromani. Edited by Potter Karl H. and Bhattacharyya
Sibajiban. Delhi: Motilal Banarsidass 1993.
8.Encyclopedia of Indian philosophies. Vol. 7. Abhidharma
Buddhism to 150 A.D. Edited by Potter Karl H. et al. Delhi:
Motilal Banarsidass 1996.
9.Encyclopedia of Indian philosophies. Vol. 8. Buddhist
Philosophy from 100 to 350 A.D. Edited by Potter Karl H. Delhi:
Motilal Banarsidass 1999.
10.Encyclopedia of Indian philosophies. Vol. 9. Buddhist
Philosophy from 350 to 600 A.D. Edited by Potter Karl H. Delhi:
Motilal Banarsidass 2003.
11.Indian philosophy. A collection of readings. Vol. I.
Epistemology. Edited by Perett Roy W. New York: Garland 2001.
Vol. 1: Epistemology; Vol.2: Logic and philosophy of language;
Vol. 3: Metaphysics; Vol. 4: Philosophy of religion; 5. Theory
of value.
"Volume 1: Epistemology is concerned with the nature and scope
of Indian pramâna theory, i.e. that part of Indian philosophy
concerned with the nature and sources of knowledge. Indian
philosophers developed a causal theory of knowledge and
acknowledged the existence of a number of valid ways of knowing,
including perception, inference and testimony. The Indian
Pramâna theorists thus discussed many issues that have also
occupied Western epistemologists, often offering importantly
different perspectives on these matters. They also sometimes
addressed various interesting questions about knowledge that are
unfamiliar to Western epistemologists.
The selections in this volume discuss Indian treatments of
epistemological topics like the means of knowledge, realism and
anti-realism, truth, knowledge of knowledge, illusion and
perceptual error, knowability, testimony, scepticism and doubt."
12.Indian philosophy. A collection of readings. Vol. II.
Philosophy of language. Edited by Perett Roy W. New York:
Garland 2001.
"Volume 2: Logic and Philosophy of Language is concerned with
those parts of Indian pramana theory that Western philosophers
would count as logic and philosophy of language. Indian
philosophers and linguists were much concerned with
philosophical issues to do with language, especially with
theories of meaning, while the Indian logicians developed both a
formalised canonical inference schema and a theory of fallacies.
The logic of the standard Indian inferential model is deductive,
but the premises are arrived at inductively. The later
Navya-Nyaya logicians went on to develop too a powerful
technical language, an intentional logic of cognitions, which
became the language of all serious discourse in India.
The selections in this volume discuss Indian treatments of
topics in logic and the philosophy of language like the nature
of inference, negation, necessity, counterfactual reasoning,
many-valued logics, theory of meaning, reference and existence,
compositionality and contextualism, the sense-reference
distinction, and the nature of the signification relation."
13.Indian philosophy. A collection of readings. Vol. III.
Metaphysics. Edited by Perett Roy W. New York: Garland 2001.
"Volume 3: Metaphysics is concerned with the complement to
pramana theory, i.e. prameya theory. Whereas the pramanas are
the means of knowledge, the prameyas are the knowables,
cognisable entities that constitute the world. With respect to
the number and kinds of such entities, there was a very wide
variety of opinion among classical Indian philosophers -
including variants of monism, dualism and pluralism about both
entities and kinds. Many metaphysical topics were debated, but
two of the most important were causation and the nature of the
self. The competing theories offered about these two issues also
raised other questions about the metaphysics of wholes and
parts, substances and properties, and universals and
particulars.
The selections in this volume discuss Indian treatments of
topics in metaphysics like ontology, constructionalism,
universals, negative facts, mereology, causation, relations,
freedom and determinism, and theories of the self."
14.The philosophy of language in classical Indian tradition.
Edited by Prasad K.S. New Delhi: Decent Books 2002.
15.Barlingay Surendra Sheodas. A modern introduction to Indian
logic. Delhi: National Publishing House 1965.
16.Barua Beninadhab. A history of pre-Buddhistic Indian
philosophy. Calcutta: University of Calcutta 1921.
Reprinted: Delhi, Motilal Banarsidass, 1970.
17.Bharadwaja Vijay K. Form and validity in Indian logic. Shimla:
Indian Institute of Advanced Study 1990.
18.Chatterjee Satischandra and Datta Dhirendramohan. An
introduction to Indian philosophy. Calcutta : University of
Calcutta 1939.
Seventh edition 1968
19.Chatterjee Satischandra. The Nyaya theory of knowledge. A
critical study of some problems of logic and metaphysics.
Calcutta: University of Calcutta 1939.
Reprinted 1950, 1965 and 1978.
20.Dasgupta Surendranath. A history of Indian philosophy.
Cambridge: Cambridge University Press 1922.
Five volumes.
Reprinted Delhi, Motilal Banarsidass, 1975.
21.Dasgupta Surendranath. Philosophical essays. Delhi: Motilal
Banarsidass 1982.
22.Frauwallner Erich. History of Indian philosophy. Delhi:
Motilal Banarsidass 1973.
Introduction by Leo Gabriel. Translated from the original German
(1953) by V. M. Bedekar.
Two volumes: 1. The philosophy of the Veda and of the epic. The
Buddha and the Jina. The Samkhya and the classical Yoga-system..
2. The nature-philosophical schools and the Vaisesika system.
The system of the Jaina. The materialism.
23.rauwallner Erich, "Landmarks in the history of Indian logic,"
Wiener Zeitschrift für die Kunde Süd- und Ostasiens und Archiv
für indische Philosophie für das indologische Institut der
Universität Wien 5: 125-148 (1961).
24.Ganeri Jonardon. Indian logic. A reader. Richmond: Curzon
2001.
25.Ganeri Jonardon. Philosophy in classical India: the proper
work of reason. New York: Routledge 2001.
26.Grimes John. A concise dictionary of Indian philosophy.
Sanskrit terms defined in English. Albany: State University of
New York Press 1989.
New and revised edition 1996.
27.Guha Dinesh Chandra. Navya Nyaya system of logic. (Some basic
theories and techniques). Varanasi: Bharatiya Vidya Prakasan
1968.
Second revised edition with the title: Navya Nyaya System of
logic: theories and techniques - Delhi, Motilal Banarsidass,
1979.
28.Halbfass Wilhelm. India and Europe: an essay in
understanding. Albany: State University of New York Press 1988.
Translation of: Indien und Europa. Perspektiven ihrer geistigen
Begegnung - Stuttgart, Schwabe, 1981.
29.Halbfass Wilhelm. On being and what there is. Classical
Vaisesika and the history of Indian ontology. Albany: State
University of New York Press 1992.
30.Houben Jan E.M. Language and thought in the Sanskrit
tradition. In History of the language sciences. An international
handbook on the evolution of the study of language from the
Beginnings to the Present. Edited by Auroux Sylvain et al.
Berlin: Walter de Gruyter 2000. pp. 146-156
Vol. 1
31.Keith Arthur Berriedale. Indian logic and atomism: an
exposition of the Nyaya and Vaicesika systems. Oxford: Clarendon
Press 1921.
Reprinted: New York, Greenwood Press, 1968 and New Delhi,
Oriental Books Reprint Corp., 1977.
32.King Richard. An introduction to Hindu and Buddhist thought.
Edinburgh: Edinburgh University Press 1999.
33.Kunjunni Raja K. Indian theories of meaning. Madras: Adyar
Library and Research Centre 1969.
34.Matilal Bimal Krishna. Logic, language and reality. An
introduction to Indian philosophical studies. Delhi: Motilal
Banarsidass 1985.
35.Matilal Bimal Krishna. The character of logic in India.
Albany: State University of New York Press 1998.
Edited by Jonardon Ganeri and Heeraman Tiwari
36.Mohanty Jitendra Nath. Classical Indian philosophy. Lanham:
Rowman & Littlefield 2000.
From the Preface: "This is a book that I always wanted to write,
but the project had to be postponed up until this stage in my
life. Having learned Indian philosophy under two great Sanskrit
Pandits -- the late Mm. Yogendranâth Tarkavedântatirtha and the
late Pandit Ananta Kumar Tarkatirtha -- I wanted to convey to
Western scholars something of the education I had received.
Hopefully, I have succeeded in doing so in some measure. There
are gaps that I would like to fill, and there are topics on
which I would like to elaborate, should there be an opportunity
to do so in the future. For the present, I am glad to be able to
send this manuscript to the press."
Contents: Preface IX; 1. Indian philosophy: a historical
overview 1; Part 1: Theory of knowledge (Pramana Sastra) 2.
Theory of knowledge (Pramana-Theory) 11; Part 2: Metaphysics (Prameya
Sastra) 3. The Categories (Padharta-s) 41; 4. the Self (Atman)
59; 5. Central metaphysical issues 73; Part 3: Philosophy of
politics, law and morals (Dharma Sastras) 6. State, society, and
law 95; 7. Moral philosophy 105; Part 4: Religion and art: 8.
Philosophy of religion 125; 9. Aesthetics of Rasasasta 133; Part
5: Beyond the Pramana-Prameya distinction 10. Beyond the
Pramana-Prameya distinction 141; Appendix 1: A note on
Navya-Nyaya analysis of cognition 147; Appendix 2: Some general
features of the Indian theories of knowledge 149; Appendix 3:
The classical Darsanas (Systems) 153; Appendix 4: Glossary of
important Sanskrit terms 159; Bibliography 167; Index 175; About
the Author 181.
37.Mohanty Jitendra Nath. Explorations in philosophy. New York:
Oxford University Press 2001.
Two volumes: 1. Indian philosophy; 2. Western philosophy
38.Pandey Sangam Lal. Pre-Samkara Advaita philosophy. Allahabad:
Darshan Peeth 1974.
Second edition 1983
39.Pandeya Ram Chandra. The problem of meaning in Indian
philosophy. Delhi: Motilal Banarsidass 1963.
40.Phillips Stephen H. Classical Indian metaphysics. Refutation
of realism and the emergence of "new logic". Chicago : Open
Court 1995.
41.Potter Karl H. Presuppositions of India's philosophies.
Englewood Cliffs: Prentice Hall 1963.
42.Raja Kunhan C. Some fundamental problems in Indian
philosophy. Delhi: Motilal Banarsidass 1960.
43.Randle Herbert Niel. Indian logic in the early schools: a
study of the Nyayadarsana in its relation to the early logic of
other schools. London : Oxford University Press 1930.
Reprinted New Delhi, Oriental Books Reprint Corp., 1976.
44.Rastogi, Maharaj Narain. The theories of implication in
Indian and Western philosophy. A critical study. Delhi:
Bharatiya Vidya Prakashan 1983.
Foreword by Irving M. Copi
45.Sastri Kuppuswami. A primer of Indian logic according to
Annambhatta's Tarkasamgraha. Mylapore: The Kuppuswami Sastri
Research Institute 1932.Second edition 1951; Third edition 1961;
Fourth edition 1998
46.Sastri Pothukuchi Subrahmanya. Indian idealism: epistemology
and ontology. Delhi: Bharatiya Vidya Prakashan 1975.
47.Sharma Chandradhar. A critical survey of Indian philosophy.
London: Rider & Company 1960.
48.Sinha Jadunath. A history of Indian philosophy. Calcutta:
Sinha Publishing House 1952.
Two volumes: 1952-1956.
49.Smart Ninian. Doctrine and argument in Indian philosophy.
London: Allen and Unwin 1964.
Reprinted: Atlantic Highland, Humanities Press, 1976; Second
revised edition: Leiden, E.J. Brill, 1992.
50.Vidyabhusana Satis Chandra. A history of Indian logic
(ancient, mediæval and modern schools). Calcutta: Calcutta
University 1921.
Reprint: Dehli, Motilal Banarsidass Publishers, 2002.
51.Zilberman David B. The birth of meaning in Indian thought.
Dordrecht: Reidel Publishing Company 1988.
Edited by Robert S. Cohen
RELATED TOPICS
Logic and Ontology in Ancient India
Indian Logic and Ontology. Bibliography: Advanced Readings
African Philosophy
Ancient Islamic (Arabic and Persian) Logic and Ontology
Logic and Language in Ancient China
Buddhist Logic and Ontology
Ontology and the History of Western Logic: an annotated
bibliography
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